Were the spartans gay

This was due to their founder Lycurgus who attacked lusts on physical beauty regarding it as shameful. One Theban exile, Pelopidas, formed a coup and liberated the city from the Spartans, installing a democracy there. Such relationships were documented by many Greek historians and in philosophical discourses, as Plutarch demonstrates: [22] It is not only the most warlike peoples, the Boeotians, Spartans, and Cretans, who are the most susceptible to this kind of love but also the greatest heroes of old: Meleager, Achilles, Aristomenes, Cimon, and Epaminondas.

In many cities, it was a rite of passage for elite males in their late teens to enter into a pederastic relationship with an older man. So, we know that Spartan society was deliberately designed in a way that made it an incubator for homosexual behaviour, and we also know that certain forms of homosexual behaviour were an accepted part of the (early) adult life of prominent Spartiates (as they were among other Greeks).

The partnership was as much educational as it was sexual, with the elder man acting as a role model and protector for his younger partner. And it was founded on the principle that men so intimately devoted to one another would fight as a cohesive unit. The Thebans knew they needed to defend themselves against inevitable Spartan retaliation.

These emotional bonds turned the band into a force to be reckoned with. According to Xenophon, the Spartans abhorred the thought of using the relationships as the basis of unit formation for placing too much significance on sexuality rather than talent. One of the guests, Phaedrus, waxes lyrical about the loyalty that the lover has to his beloved.

An elite corps of male lovers was unique in Greek history, but homosexual relationships were commonplace.

Conclusion: An Intriguing Aspect of Spartan Culture In conclusion, the tradition of male homosexuality, or pederasty, in ancient Sparta was a complex and unique element of Spartan society. While it wasn’t strictly compulsory, it played a significant role in shaping the Spartan warrior ethos and preparing young men for their future roles in.

On the night of their wedding, Spartan wives were expected to lie in a dark room and dress as a man - presumably to help their husbands make the transition from homosexual to heterosexual love. If by some contrivance a city, or an army, of lovers and their young loves could come into being. During their time in the Sacred Band of Thebes, the men were intimately involved in a dedicated same-sex relationship, where an older man was paired with a younger, less experienced lover.

Such relationships were documented by many Greek historians and in philosophical discourses, as Plutarch demonstrates: [22] It is not only the most warlike peoples, the Boeotians, Spartans, and Cretans, who are the most susceptible to this kind of love but also the greatest heroes of old: Meleager, Achilles, Aristomenes, Cimon, and Epaminondas. The band was the first professional standing army funded by the state in Greek history; most armies in Greece consisted of citizen-soldiers who enlisted only part-time.

For a man in love would rather have anyone other than his lover see him leave his place in the line or toss away his weapons, and often would rather die on behalf of the one he loves. During their time in the Sacred Band of Thebes, the men were intimately involved in a dedicated same-sex relationship, where an older man was paired with a younger, less experienced lover. Each guest gives a speech in praise of the god Eros and provides his own understanding of love.

This relationship was probably sexual, but it was also pedagogical. This was due to their founder Lycurgus who attacked lusts on physical beauty regarding it as shameful. Plato wrote the Symposium probably around BCE. At that time, many Greek states were subjected to the hegemony of the Spartans, who were enjoying a period of dominance after defeating the Athenians in in the devastating Peloponnesian War.

But one of these states, Thebes, stood up to the military might of Sparta. He also has translated works of the Roman Stoic philosopher Seneca. On the night of their wedding, Spartan weres the spartans gay were expected to lie in a dark room and dress as a man - presumably to help their husbands make the transition from homosexual to heterosexual love. So, we know that Spartan society was deliberately designed in a way that made it an incubator for homosexual behaviour, and we also know that certain forms of homosexual behaviour were an accepted part of the (early) adult life of prominent Spartiates (as they were among other Greeks).

Romm has written and edited a number of books on Greek history, from Herodotus to Alexander the Great. The band would eventually defeat the Spartan-led coalition, ushering in a decade of Theban hegemony. The partnership was as much educational as it was sexual, with the elder man acting as a role model and protector for his younger partner.

Given the uncertainty of the exact date of writing, Plato might have been referring explicitly to the Sacred Band, which was formed in BCE. A Spartan force had been occupying the citadel of Thebes, crushing opposition and exiling dissidents. Now he turns to fourth-century Greek history, a turbulent period of shifting power dynamics that marked the transition from the Classical to the Hellenistic era.

According to Xenophon, the Spartans abhorred the thought of using the relationships as the basis of unit formation for placing too much significance on sexuality rather than talent. He cites, as evidence, the mythological hero Achilles, who sacrificed himself for his beloved Patroclus in the Trojan War. He speculates on the bravery that such soldiers might exhibit on the battlefield:.